I was mesmerized by KOY in the early '80's. Wishing to preserve the purity of that experience, I eschewed the Qatsi of the Powaqqa - until quite recently, when I collided with NAQOY. I retreated back to the more comforting Sqatsi of KOY, but eventually I had to confront the other two films as well.
These three films are a remarkable achievement. I feel honored to have been able to experience them. My emotions ranged far and wide, from longing for the simple, beautiful life, to grudging pride for man's achievements, and finally to the fear that we have really screwed things up. In the panel discussion in Special Features, Godfrey Reggio told us that he chose the Hopi language for his 'lingua franca' because it carried no baggage. He then endowed it with such baggage. Do the Hopi thank him for bowdlerizing their language?
KOY held that technology is out of balance with nature. Alas, if only "THEY" (that's you, not me, Pilgrim) had heeded the chants, "WE" would have a serene, beautiful life. Hmmm. If man had not developed technologies, while some animals have, would that be life in balance?
POWAQQAE, bad sorcerers that they are, have seduced the backwards, some say stupid, people of the southern hemisphere with false promises of prosperity and easier lives. Jared Diamond persuasively posits that the intelligence of Third World people is not greatly different from that of us, their northern neighbors. Consider this: WE offer people laboring in the southern hemisphere the option of 1) remaining one season away from starvation; or 2) technologies that result in their lives approximating those of the numberless people featured in POQAQQATSI. WE might be pleased if THEY chose the simpler, idyllic subsistence life, but this is the worst kind of sophistry. Do WE really know what's best for others? Are WE preternaturally wiser and smarter than others in the world? Time will tell. The Muezzin's mesmerizing, haunting call to prayer at the end of the film is a chilling reminder that humanity will never lack for souls who believe they do know better.
NAQOYQATSI gets the range. Life IS war. Spend a little time away from your clubs and domiciles and observe what is going on in backyards, savannas and forests. WAR is a technology, a survival tool. Implicit in NAQOY is a defense of my notion that some living things, but not all, adapt and survive. That means developing successful behaviors and tools. Institutions, too. Don't blame me; I didn't write the script. Maybe I read it in the wrong language.
These three films are a remarkable achievement. I feel honored to have been able to experience them. My emotions ranged far and wide, from longing for the simple, beautiful life, to grudging pride for man's achievements, and finally to the fear that we have really screwed things up. In the panel discussion in Special Features, Godfrey Reggio told us that he chose the Hopi language for his 'lingua franca' because it carried no baggage. He then endowed it with such baggage. Do the Hopi thank him for bowdlerizing their language?
KOY held that technology is out of balance with nature. Alas, if only "THEY" (that's you, not me, Pilgrim) had heeded the chants, "WE" would have a serene, beautiful life. Hmmm. If man had not developed technologies, while some animals have, would that be life in balance?
POWAQQAE, bad sorcerers that they are, have seduced the backwards, some say stupid, people of the southern hemisphere with false promises of prosperity and easier lives. Jared Diamond persuasively posits that the intelligence of Third World people is not greatly different from that of us, their northern neighbors. Consider this: WE offer people laboring in the southern hemisphere the option of 1) remaining one season away from starvation; or 2) technologies that result in their lives approximating those of the numberless people featured in POQAQQATSI. WE might be pleased if THEY chose the simpler, idyllic subsistence life, but this is the worst kind of sophistry. Do WE really know what's best for others? Are WE preternaturally wiser and smarter than others in the world? Time will tell. The Muezzin's mesmerizing, haunting call to prayer at the end of the film is a chilling reminder that humanity will never lack for souls who believe they do know better.
NAQOYQATSI gets the range. Life IS war. Spend a little time away from your clubs and domiciles and observe what is going on in backyards, savannas and forests. WAR is a technology, a survival tool. Implicit in NAQOY is a defense of my notion that some living things, but not all, adapt and survive. That means developing successful behaviors and tools. Institutions, too. Don't blame me; I didn't write the script. Maybe I read it in the wrong language.
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