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Light and Shadows. Ivan Chendej (2022)
"Light and Shadows. Ivan Chendej" as a New Ukrainian Cinema Enlightnment
This film is recommended to all interested in the Ukrainian cinema and in the substance of artist and conditions, both natural and social, that form her or him. I watched it at the Carpathian Mountain International Film Festival in September 2022. This film was different from the others (mainly about maintains, ecology, man and nature, travel and skiing, etc.) as it is about a character and national identity, the formation of a free and indomitable artist.
Thanks to the fine direction, writer Ivan Chendej (Chendey, Csendej) (1922-2005) as the main protagonist is unfolding before our eyes as both great and simple: in his life and the closest circle. The Chendej figure is conveyed through the reflection of natural and life elements. At the start, we travel to his native Dubove (historically, Dombo), electrified and colorful, with the voice of a mountain river and waterfalls, songs and traditions. Shots are breathing with telling stories of the writer's closest people, also conveying the smell of grass, the aroma of apples and pears from the family garden. The Chendej's idea that art can enlighten and educate is realized in the film itself.
The film features a non-linear narrative about Chendej, bringing his charisma closer to a new generation of viewers. There is no pathos or canonicity here, no emphasis on what can scare young people away from the past era. There is the Man, his nature, the cultivation of talent and some inexhaustible Ukrainian philosophy of life...
Now, during the war in Ukraine there is a discussion about film triggers (what to screen or not, what kind of cinema can be perceived as art that heals?). In this light this film is of the type of cinema which is relevant, archetypal, and meditational.
The film's screening during the war also activates its relevance by comparing eras and regimes. Interestingly at the screening of another Festival's film "The Last Austrians" (dir. Lukas Pitscheider, 2020), some in the audience compared it to the "Light and Shadows", criticizing the Austrian film as a post-colonial perception of Ukrainians who seems not have their high dreams... True, we, Ukrainians, live in a difficult time of loss and collective trauma, when we uproot the remnants of the Soviet Union and rediscover own backgrounds. Dream is not something ephemeral, but is about the will, identity and native land with its language and sources. What Chendej dreamed about resonates with the current urgent needs and dreams: the will, the native language, liberation from the inferiority complex. These dreams are of higher nature.
"Light and Shadows" traces the struggle for one's own through life trials of Chendej, where regular life and creative path are closely intertwined. The film director, who is one of the leading indie documentarians, managed to convey and bring high the posture of the Ukrainian highlander with a strong-willed character. The voice of the people and the environment is also conveyed confidently (trumpets, mountain stream, thunderstorm), and the singing of Ukrainian songs. It is symbolic that the views of mountains and valleys emphasize large and boundless spaces, which also convey Chendej's desire for large forms and "high" themes.
A historical documentary is always a difficult task. The character or theme is no longer with us, so their de/reconstruction is usually a directorial test and almost always guaranteed to be a boring viewing. Historical chronicle usually helps, but the audience will not find it in this film. No voice-over, either. What is the director's way? He recreates the character based on nature and the elements which formed him, accompanied by the testimonies of his closest contemporaries. The festival audience (filmmakers as well) noted: the story and selection of contemporaries lack the pathos of literary nomenclature, it is about a person, not a monument. Thanks to the film director, Chendej is brought close: through nature, roots, smiles and even a manner of social protest (wearing long hair and a mustache, according to his wife, was also a way of not only creative self-expression, but also resistance).
The Kyiv-based Ukrainian Festival jury seems to have missed this film. There is an incredible shot in the film in which a prominent Ukrainian cinema scholar and film critic is seen on his knees asking for forgiveness for not recognizing the importance of Chendej and Transcarpathia for the Ukrainian cinema. The film shows years of writer's forced oblivion despite his script work on what became the most prominent Ukrainian film ever. However, the Festival jury seems to miss this point again, creating some "shadows": they, rather, awarded the (worthwhile) depictions of foreign maintains and people, as though they again forget their own ancestors and rather keep on feeding the interiority complex. In contrast, the audience appreciated the film. It is what may be called "national sensitivity" to everything Ukrainian from basic to higher aspirations and dreams, sensitivity to the people and their land that distinguishes the film director and his film in this vulnerable and difficult time for Ukraine.
So, it is not surprising that the audience appreciated the discoveries and had many questions about the Chendej's character after the screening, also answered by his daughter and family present in the theater. Many viewers, fortunately or unfortunately, now being in Transcarpathia as war resetllers, rediscover this remarkable region for themselves. The same way, many Ukrainians now make discoveries about what make them Ukrainians. And, in the times when Ukraine lives through another genocide, it is important to go through these trials without spiritual defeat. To the contrary, Ukrainians are to make their way to the victory thanks to the faith, first-hand knowledge, and role-modeling about those who went through difficult times because the Light shines through and become visible.
The title "Light and Shadows" refers to deep meanings, building on Chendej's importance in screenwriting and contribution to the legendary "Shadows of Forgotten Ancestors" (1964). He was banned for around 10 years for his collection of writings "March Snow" (1967) with the novel "Ivan", expelled from the Union of Writers and the Party, had to basically survive, what is also discussed in the film. But his light of a Man and Creative genius broke through the shadows of years and oblivion. Looking at the way the projector's light poured on the audience in the Uzhhorod's theater on the warm September evening, it seemed that the very Chendej figure "came to life", thanks to this documentary film and its director. Hope you also get enLIGHTened!
Vinum (2022)
"Vinum" as an Aesthetics of Taste
The documentary "Vinum" depicts the cycles of life in a special way.
The vineyard, the gardener, the wind and the sun are connected by a metaphor of love. It is about the eternal need for love's return and acceptance. Colors of the leaves of grape change: from untouched olive to rich green-blue, yellow, crimson and, ultimately, to the color of dried grapes...
As the way the cycles alternate in life, so does the vineyard: from spring to winter, the period of grape ripening, harvesting and turning it into wine.
Meditative sound-design adds and deepens the perception of time, its depth and dimension.
Raindrops and bunches of grapes accumulate energy and, to a certain extent, eroticism.
This is manifested in movement, sounds and connection with the earth. The earth accepts drops and bears fruit.
"Vinum", and grape in general, is about a philosophy of taste, its aesthetics. The sun colors the drink, gives it warmth, astringency and a feeling of summer. It adds allure, temptation and lightness.
"Vinum" is about the love in life... Enjoy it!
Ukraine on Fire 2 (2022)
"Ukraine on Fire 2" is a pulsating art project and truthful eyewitness diary
"Ukraine on Fire 2" is not just a series about Russia's military aggression against Ukraine. It's a kind of war diary about the most tragic moments in Ukraine's recent history. Each episode is a separate story of a city, village, personality, subject which is, at times, presented under a metaphorical title. There are also blocks of episodes (united by a subject). For example, episodes about Chernihiv summarize the idea of the city with a profound historical heritage and legends. Leitmotifs here are images of a stork's nest, church, the "Ukraina Hotel", ruined Gagarain stadium, a ghost bandura player with a yellow-blue ribbon on his musical instrument. They present civilians and civilian targets killed and destroyed by Russia.
So, importantly, the series is a kind of collage composed of short videos made by eyewitnesses. Besides its factuality, there are also references to history, philosophy and character of Ukrainians. They are about steadfastness and courage, humanity and optimism, loyalty and mercy of people who suffer from the war. "Ukraine on Fire 2" is for the outside world instrumental in discovering Ukraine in a new way and, unfortunately, in such a dramatic way.
The series is presented with English subtitles, so for the world it is a first-hand source of information, reflections on what is happening in Mariupol, Kyiv, Lviv, Odesa, Mykoayiv, Irpin, Kherson, Kramatorsk, Starobilisk, Trostianets, Chernihiv, Bucha, Volnovakha, Izium... Many of these places have been occupied, damaged or even destroyed by Russia while the west is having a peaceful life.
One-minute episodes are ultra-short but at times they consist of 10-20 eyewitness videos, conveying a sense of reality and emotional effect, with some episodes causing impressive visual and sound resonances long to be remembered.
One of the episodes is about the Lithuanian film director and scholar Mantas Kvedaravicius. He came to make a film in Mariupol and was captured by Russian soldiers in March and later shot dead. His fate is reminiscent of the city as presented in his film "Mariupolis" which is about the value of life in war... It is this episode about Mantas that seems to narrow the mind to one thought: you have to survive. The smell of bread and its crunch, these everyday things seemed to break all known pyramids of human needs and become a sign of life in the occupation.
As for the series title ("Ukraine on Fire 2"), it is not only allegorical and profound, but also historically determined. The allusion to Dovzhenko's "Ukraine on Fire" makes sense, as it is right to the point in time. The oft-repeated warning "never again" has unfortunately turned into a lonely "again". Ukrainians are dying in their land in the hands of new fascists, or, as it is now conventional to call Russians, Rushists. This is not a tag for them, this is their ideology supported by 80/90% of the population, as per sociology centers. The historical parallel is evidenced by Dovzhenko's diary (entry dated November 6, 1943), as if it is about the present situation:
"Ukraine is destroyed like no other country in the world. All cities were destroyed and looted. We have no schools, no institutes, no museums, no libraries. Our historical archives perished, painting, sculpture, architecture destroyed. All bridges and roads were destroyed, the war destroyed the national economy, perished people, hit them, hanged them, and drove them into captivity...".
What do we learn from the killing of Oxford-educated European Mantas Kvedaravicius and thousands of Ukrainian civilians (by the way, most of them were Russian-speaking), tens of thousands deported Ukrainian children and civilians in new Russian concentration/filtration camps for Ukrainians in Europe? Does it ring a bell?
The series' value is undeniable. Based on eyewitnesses' videos, it represents the reality (which cannot be overcome by any Russian propaganda that so easily was able to corrupt Oscar-winning but as ever naïve university-uneducated Oliver Stone whose team was turned into what appears to be a Western escort-service for the new Hitler, in a typical propaganda fashion exploited the same - sacred for Ukrainians - title in previous films). After all, the demand for quality video content, reliable and artistic representation of the war in Ukraine has increased.
"Ukraine on Fire 2" is a living and pulsating art project that breathes in unison with time, the wartime of Ukraine, the new reality of this world.
Mama's Heart. Gongadze (2017)
ARTIST'S DELICATE WORK ABOUT LOVE AND SACRIFICE
The film "Mama's Heart. Gongadze" is a very delicate work by the artist.
The title fully reflects its content as it is about the light of motherly love in the struggle for the memory of her son Gia, a legendary journalist.
This motion picture may be divided into two parts. The first one is about Lesya Gongadze's family, Lviv traditions and courtyards in which her character was built.
This part is full of facts and historicism, many romantic moments and psychology of women's destiny. The second part is emotional and dramatic, filled with as much love for the son as hatred for perpetrators of his disappearance and murder.
The film reveals the emotional side of Gongadze case. 20 years passed as the journalist disappeared but the topic is still relevant. During the Ukrainian-Russian war there are also mothers waiting for their missing sons, preserving the memory of those who had perished.
What is this film most all about? Love. And sacrifice.