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7/10
"J'étais un enfant, ce monstre que les adultes fabriquent avec leurs regrets" J.P.Sartre
12 September 2021
Warning: Spoilers
The discovery of an underground bunker left unfinished in the woods surrounding his comfortable bourgeois home, is the propitious opportunity that little John seizes on the fly to re-establish a new balance in relations with his family.

Not power, nor freedom, nor justice but the ethics that govern family relationships is the central nucleus of this psychological thriller with shades of a futuristic social apologue, the first work of visual artist Pascual Sisto who stages in a very a convincing story by the screenwriter Nicolás Giacobone.

If the metaphor of the child as a 'vase of flowers' dear to Sartre recurs with curious allusiveness (perhaps unwittingly) in the natural setting of a mansion surrounded by a wood and in the counterpoint of the disturbing presence of an unattended hole in which to put someone to whom one it wants to give a lesson (that we want to make it grow straight / straighten), the moral story of Sisto / Giacobone explicit from the very first scenes the cogent asymmetry in the relationship between the adults and the little one of the house; the objective protection of a personality which, together with subjectivity, is denied any possibility of self-expressing one's own vision of the world and one's feelings, including those of frustration that such a condition can generate in a particularly precocious sensitivity (the significant scene of the tennis ball against the ceiling). In the comfort zone of a hushed domestic setting of silences at the table, monsters under the bed, forced sporting commitments and elusive condescending responses, human puppies are bred forced into a docile and silent captivity, destined to earn the right to reinvent only as soon as they are older. Themselves in a subjective dimension herald of agonizing existential dilemmas, but definitively deprived of the multiple possibilities that a slightly freer childhood would have allowed them. The way out here seems to be configured as a thrilling alternative to the classic domestic crime and whose overturning of perspective, operated with a narrative excursus of assorted likelihoods, melts in the final acknowledgment of a love bond that glues the momentary disintegration. Roles and mutual relationships of trust, to restore our characters to a renewed awareness of family ties and to a completely new meaning of silences at the table. The failure of an educational system that has risen to the ethical paradigm of a family model seen in the perspective of a historical contingency destined to change according to a particular dystopia among the many possible, lies in the enigmatic counterpoint of the story that the distorted mother seems to make of this story. 'to his little girl to be abandoned to herself as soon as possible; the planting of a fable-like morality that winks with cruel irony at pedagogical vestiges of which only the form seems to have been preserved but which is radically reformed in substance and where the responsibility for autonomy and self-determination is finally attributed to the child that the little hero of the fairy tale was the first to win over their mistreated genie.

Selected for the 2020 Cannes Film Festival downsized for the pandemic and presented at the Sundance Film Festival 2021, it won an award for emerging director at the Palm Springs International Film Festival 2021.
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Gödel (2007)
6/10
This movie is not true...
15 March 2018
Warning: Spoilers
The life of Kurt Godel is a formidable movie subject: he demonstrates at just 24 years one of the most important theorems of mathematical logic (Incompleteness); he bride, against the wishes of the upper middle class family, a dancer of six years older and more divorced; at 36 he flees from Austria, just annexed to Nazi Germany, to escape the military conscription and, through a daring journey that crosses all Russia in Trans-Siberian, he first reaches Japan and then the United States. Having settled in Princeton, he will become a professor at the Institute for Advanced Study, will take American citizenship and become a friend and confidant of Albert Einstein. The sad epilogue of his existence has already been mentioned in synopsis. Of all these events, studded with myriad anecdotes and legends that have consecrated him as the prototype of the eccentric and idiosyncratic mathematical logic, the cinema has never been occupied; nor do we even mention it in this independent short of Dutch production, which rather bases its staging on the representation of an uncovered and unrealistic theater of the absurd, as a small universe of objects, relationships and feelings that reflects the pernicious distrust of his protagonist (equivalently actor, character and real person) in a world of incontrovertible truths which, however, as in its formal logical discourses, are not subject to any definitive demonstration within the axiomatic universe built by plasterboard walls, artificial lighting and the scenographic backdrops that surround it. Obviously nothing would change (as it is suggested with coquettish pirandelliana pedantry) if characters, context and actions were those of real people that the syntactical ambiguity of theatrical representation wants to evoke: the microcosm of an author-director-demiurge who, like the God of demonstration Godeliana, not only can not 'not exist, but lives, struggles, and industry with us, perhaps interrupting the flow of events (sur) real theatrical piece in the breaks of work, to lead us into the desert amphitheater of a room of projection where two film critics, representative of the human race (a male and a female), summarize their exegesis on the movie in question. In the emotional short circuit between reality and fiction, not only is the taste of the paradox that arises from the planting of the consistency of the logical universes dear to the author (be they everyday life or his meta-cinematographic aping: perfectly indistinguishable one from the other because the real consistency can 'settle only outside of them, discovering the mechanisms with a smuggled coupe de teathre), but also and above all the drama of a man (and here we come to the specific dramaturgical more precisely of the seventh art) that is consumed between the indeciability on the goodness of a compact and rotating orange-shaped universe and the symbiotic relationship with the life partner that has guaranteed the physical sustenance. A love story that seems to color the gray and oppressive universe of a man of genius prisoner of his abstractions and his rituals and who, crossed the threshold of conscience, responds to his wife who cradles him dying: Adele, ccá nun ce sta nisciuno! ...
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Daphne (2017)
6/10
A fawn Naide near southwark
10 December 2017
The 31 year old Daphne Vitale leads a free and unruly life: the day at work in a pub with a boss who besieges her with tender discretion, the night free for South London between alcohol, drugs and casual sex. His apparent sentimental indolence masks the anguish for the illness of a mother with whom he has a conflictive relationship and an emotional fragility that struggles to accept. A dramatic and unexpected event requires a moment of inevitable reflection and gradual change. The existential vocation drama with a strong social footprint is one of the most predictable qualities of independent cinema, forced to navigate between cash crunches and an authorial figure with the need to cash in at the first opportunity. If this is true for the already well-established Indie cinema of overseas (with more and more frequent concessions in the manner), it seems as desirable for that of a homeland of emerging directors who take advantage of a tax discount of a quarter of the taxation for a budget of which at least 10% spent within the borders of Her Majesty's Kingdom. Considerations inevitable, especially in times of Brexit, even for the debut Peter Mackie Burns who on one hand engages with the existential discomfort of a generation of many precariousness and that navigates to view and on the other with the need to make ends meet accounts of a talent immediately redeemable in the main festival festivals. The operation seems to have succeeded, at least in part, because of a register of captivating realism and calculated musical counterpoints as for the cute and sulky face of a handsome thirty-year-old redhead of a Sicilian father, who remains hooked from beginning to end along the daily wanderings in search of a self that pretends not to see reflected every morning in front of the mirror. The Anglo-Texan Emily Beecham holds very well the game (and the scene) fielding the fleeting lightness of the aquatic nymph dear to Apollo, in the inebriating dribbling of a love disengagement as a desperate attempt to escape an emotional responsibility with which it will be called to confront oneself in the inevitable predestination of an unexpected event: the aufbruch of a sudden rupture in the placid course of an indolent existence and which is a prelude to the geschehen of a forced restart. Unlike the emptiness of values ​​and the tragic nemesis faced by the tawny Keaton of Looking for Mr. Goodbar, the protagonist of this intimate drama from Southwark seems to know what he does not want but is definitely more afraid of what he wants (l 'concern for the health of a Buddhist mother who refuses the anticancer therapies, the sentimental commitment with a boy who does not take advantage of his hasty sexual availability and who looks at it with different eyes) and for whom the gradual awareness of an emotional gap it will be dictated both by chance and by a lightness of having become unsustainable. All according to script, in short, including the edifying picture of a human and social solidity relived in the domestic psychodrama of heroic behavior in favor of an industrious and warm North African immigration formed family that hardly chews English but knows the priceless human values ​​of hospitality and gratitude; Going home will be a person who has found a different reason for living at the sound of a Ba-ba-ba-ba by LouReed & Velvet Underground. Emily Beecham crowned best actress both in the sunny summer of the Edinburgh International Film Festival and in the winter frost of the Torino Film Festival 2017.
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Notturno bus (2007)
4/10
Notturno bus...stop!
31 July 2017
At the center of the exchange of a compromising microchip between opposing factions of secret agents, an unwanted thief and an impassioned chauffeur put in without wanting it. Between vicissitudes, deceptions and various pursuits, they will end up sharing their solitude and ... a great sum of money. Marengo debuts in the long run with a caricaturist metropolitan noir film that mimics the film with the sweetness of Mazzacurati master: the mirage of a different life for two lonely souls fleeing the past failures and the indigence of the present. The spy-story that is the background to the story is obviously a thin pretext that triggers around the subject of a postage stamp controversy, the tragicomic events of a stunning gallery of comic book characters that may arise as between professional failures and personal dissatisfaction, Up to the epilogue of an unlikely story of misunderstood feelings and disputed booties. If the parody of a mix of import registers that would like to contaminate action and reflection is poorly suited to the low quality of our screenwriters, the film shapes more on the side of a frayed and predictable action and the inconsistency of two- dimensional characters that reproduce so many stereotypes Of the overseas cinema: from the secret agent of a lonely Ennio Fantastichini to the bully with the golden heart of a corny Mario Rivera, from the dark lady of a two-bit Giovanna Mezzogiorno to the loser by the sad charm of a lazy Valerio Mastandrea. To make matters worse, the ridiculous overacting of an irritating Francesco Pannofino whirring and agitating throughout the film in the unusual attempt to play the card of a comedy over the lines to counter the unhappy sadness of sophisticated blues atmospheres. In the final, even the arithmetic game of a double cross between destiny fathers and prodigal sons with Cleopatra's complex in the unsatisfied reunion of an appointment for life ... or for death. All wasted effort, including the beautiful soundtrack of a talented Daniele Silvestri and two bus of the ATAC that were destroyed during the scene of the night-time pursuit between urban wreckage. Two nominations to David, two Silver Ribbons and one Golden Globe for an Italian-Polish production that spends three and picks one; Even here unfortunately the accounts end up not coming back at all.

"Hey, you hear the buses at night with certain broken mechanisms do Too much noise ... nobody is looking for anyone waiting for them Even the driver tell me ... what he does"
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Hypnagogia (2014 Video)
3/10
Mara's Revenge: a Ghost Story
12 July 2017
Warning: Spoilers
Short, low budget, horror that unites the disturbing and surreal atmospheres at Dario Argento (strange effect of the polychrome) with curious Nemesis of an hypnagogic revenge. The 'Mara' of Scandinavian tradition becomes both a real succub perceived by a third subject, and the result of an elaborate ritual of witchcraft operated by those who evoke the ghost of an unlucky consanguineous. The outcomes are modest, but the philological references are at least reliable.
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Sam Was Here (II) (2016)
6/10
Check out for hell
6 June 2017
Warning: Spoilers
When his car stays in a deserted village in the Mojave Desert, Sam's commercial representative remains completely isolated from the outside world, with his wife or his boss responding to the phone, the locals seem to have volatilized , A disturbing light phenomenon lands in the sky and above all the radio broadcast he is listening to speaks of a dangerous pedophile serial killer that exactly corresponds to his description. The Kafkian victim is predestined by a cruel movie game between the persecutory madness of a Duel in the Mojave Desert and the hopeless race of a Vanishing Point with the mocking accompaniment of an omniscient radio station that seems to have it with him. This, in a good sense, is the sense of a paranoid nightmare by Fata Morgana hanging out the city man in the relocation of a desolate Twilight Zone where verisimilitude is just the mirror for the lazy ones for an inexorable descent into hell. Thriller horror that makes ambiguity the litmus map for a noble movie maker playing with the protagonist and the viewers, disseminating the scenario of a disturbing symbolism of the omen in the middle of nowhere (First Snow - 2006) and contaminating the realism of the 'Setting with the allegories of the moral tale 'al limitar di Dite' (An Owl Creek Bridge), is a film that slowly discovers his papers, revealing behind the contingency of a nightmare of suspicion the eternal return of an otherworldly condemnation. In short, a feature film that uses the classic feature of a Tales of Halloween theme as a pretext for a homage not even too veiled at Carpenter's movies: from the invincible mask of Michael Myers in Halloween to the Mouth of Madness of a tepid mood heterodirect, from the desolate setting of a surreal human desert to the musical contaminations of a disturbing electronic sampling. Poor Sam is the last man in a land of nobody like a movie set that is believed to have a past, a job to do, and a family to be reached (on the birthday of his daughter), then roam it with reddish celestial photo-meteors, one-way calls to anonymous automatic answering machines and delicacy missive bread crumbs. The anonymous committed traveler survival movie on the road that an implacable man hunting turns out to be by an innocent victim of a pretentious climate of suspicion to a fierce serial murder for legitimate defense. A surprise ending on the subject of double and guilty which proposes the hell of a terrible atonement, a devil's shoulder that makes a DJ and an involuntary homage to the Fulci of ... And you'll live in terror! The afterlife. Interesting directorial solutions that take advantage of the fascination of a well- photographed desert horizon and the clutches of a tight mounting that can keep the attention of the spectator up to the mocking check out ahead of the queue titles. The adverse criticisms were ingenious: if he had shot, he chased Christopher Nolan, maybe they would shout at the masterpiece!
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Kuuma kissa? (1968)
7/10
The warm confessions of a virgin Finnish
5 October 2013
Warning: Spoilers
Young beautiful teacher of languages, just moved at the local high school , attends silent and upset the expulsion of a student got drunk and out of school after a party. Still a virgin and with a painful emotional experience behind them, on the one hand rejects the advances of a mature colleague who woos her and the other ends up becoming the mistress of problematic student whom he had agreed to give private lessons. Adapted from the famous novel (Romanesque Virgin of 1694) the writer of Lathi Kerttu - Kaarina Suosalmie and by the same drama , the film Erkko Kivikoski represents an interesting contribution of the remote Finnish cinema to the more general and cross-cutting experience of European Nouvella Vogue (remember ' L'ace of Spades ' in 1964 and ' The loves of a Blonde ' in 1965 by the young Czech director Milos Forman ) , where next to social issues related to new generations ( sexual freedom and cultural heritage, the strong contrasts generational, critique of the ' respectability and hypocrisy of a society Calvinist ) is experimenting with a new language and original frequent extemporaneously places Members of this revolution (school , youth hangouts , the bedroom !) stalking his protagonists through a sensitive investigation and attentive to the discomfort and the subtle psychological processes of rebellion (the body used as a fundamental tool of affirmation of identity in direct opposition to the dominant culture and the ignorance of social conventions ) . Photographed in a beautiful black and white and using a clever use of editing , he enrolled in the personal experience of the beautiful protagonist (a ' secular saint ' with some reluctance sexual too) in the overall generation of a conscious and critical , that if one side does not give the value of culture and social progress on the other hand tries to break the axioms of a hypocrite ambiguity ( the bigotry of older colleagues , the sloth fellow suitor , the rigid schematism of the head teacher ) . Film delicate and intelligent, alternating lighter tones and savvy of a survey of youth with the most gloomy and sad of an inner rage while not burdening the atmosphere and never balancing well the description of the characters within an effective reconstruction of environment. The schoolteacher , so similar to his young pupils and distant from its mature colleagues , returns happy and fulfilled his duties teaching after having fulfilled his mission and healthy sexual release.The warm confessions of a virgin Finnish.
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A Love Story (1970)
7/10
The icy glare of Swedish Nouvelle Vogue
15 June 2013
Two teenagers, Par and Annika, meet by chance during a visit to their relatives guests to a nursing home. Born among them a tender feeling growing in the background of a thin family distress and social impact, including regrets and recriminations of older people and betrayed the expectations of the most 'young people, along the dividing line of a generational crisis that is a mirror and reflection of a country that seems to have lost their national identity. In cold and distant reverberations of a remote Swedish Summer, director Roy Andersson seems to chase the chimera of a 'New Cinema' which (belatedly) aims to public attention through a Scandinavian vigilant attention to the events of the younger generation (teenagers who imitate American riders between leather jackets and juke box), not failing, however, to return the existential sense of a profound inability to communicate like a worm that eats away hopelessly family relationships and decreasing the aesthetics of the new impulses that had troubled European cinema in the previous years in the context mature and aware of non-trivial analysis of social relations and of an irreversible crisis of values, as happened in those years with the extraordinary exploits of Michelangelo Antonioni. Andersson attempts to capture the chorus of this social dimension through the use of medium shots that collect the plurality of appearances that fill the screen as an overview on the evolution of human relationships, often dropping the camera eye on the detail of the first plans from which we grasp the sense of a shared personal pain that makes collective grief (the grandfather crying at the beginning of the film claiming the imprisonment aware of the existence of a terminal condition, the young Eva who confesses his granddaughter premature failure of a personally and professionally project , the hysterical laughter of John shows that the sense of a contemptuous unbearable frustration individual). Against the background of this social and cultural discomfort you shake the manifesto of this new cinema, overlap the 'wave' of this generational aesthetic where you insert the delicate dialectic of a theory of looks that weave the plot of a visual approach, the bitter lust a sweet discovery sentimental, the return in motorbike without headlights in a twilight full of hopes. Striking the ending where in the delirium of ethyl salesman refrigerators will raise the desperate cry of a social failure as a prelude to the final tragicomic in the morning fog, a new sad homecoming. Cinema of passage, between the cold nihilism of a generational disenchantment and the silence of a domestic in communicability family, which returns the thickness of a work that collects 5 nominations and 4 awards at the Berlin Film Festival in 1970. The icy glare of Swedish Nouvelle Vogue.
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7/10
Sex and Love in Japan sixties
19 April 2013
The dissatisfied and attractive wife of a wealthy businessman faithless an affair with a young employee who, during one of these meetings in a room by the hour, the photographer in compromising poses. The shots end up in the hands of a secret admirer of her that blackmails proposing a meeting in a coastal spa town. She agrees, but followed 'by the jealous boyfriend who is not going to give up on her despite already busy with another girl. Surprise ending. Chasing the restless spirit of a female presence in search of its own identity (sexual, social, emotional) Yoshida's story depicts the intense pages of the Nobel Prize Yasunari Kawabata, in a psychological drama refined and allusive, always torn between a representation a male-dominated society and closed (such as the Japanese of the time) and the new libertarian impulses that was a prelude to a relentless and progressive emancipation of the costumes. Product of an unconventional and innovative conception of art, the work of the Japanese director through as few shameless geography of a woman's body showed how symbolic and figurative representation of this cultural transformation, privileging plasticity in both the eccentric movement of the machine (the limit of mere exhibitionism) and in the choice of shots (often framing the intimacy of the protagonists from the shelter of a morbid indiscreet intrusion) the new prospects for a look that penetrates the epidermal surface of a reality seemingly reassuring to delve into the intricacies of a inner upheaval that does not take long to occur. The stages of this process of instrumental mystification of female identity is well represented by the figure of a protagonist (the beautiful Mariko Okada) as a character in search of a way out from their worries, moving from the role of reassuring gheisha and mother , to that of shameless exhibitionist and faithless to the threshold of a sexual transgression and sentimental that does not mind the subtle skirmishes of seduction and murder as a means of turning the final and decisive blackmail men: a tunnel with no escape from which, however, will come out a loser and unsatisfied . Accompanied by catchy melodies and sweet of you Ikeno and beautifully photographed by Tatsuo Suzuki, shows the soul of an ambiguous japan among the chaotic turmoil of city life to the ambiguity of a perverse and morbid sunny coastal province such as theater, posing for shots forbidden in the back room of a store development and printing to the unusual and daring of a film daring among the wreckage of abandoned ship in dry. The Yoshida movie glimpse an original dystopian sensitivity related to the role of women in Japanese society so far removed from the stereotypes and expectations of the Western audience, yet so intense for the evocative expressive and cultural fascination offering.
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The Garden (1995)
7/10
Jakub and the sweet mysteries of the philosopher's garden
13 April 2013
Young professor of letters leads to a tired and (un) comfortable routine between the forced cohabitation with his father, an elderly tailor long a widower, and the pitfalls of a mature and unsatisfied married woman. He lived with the dilapidated and neglected country home of his paternal grandfather, rediscovers the unexpected delights of a bucolic life in the care of a garden flourishing and abandoned, the legacy of the ancestor wise farmer and the enigmatic and enchanting presence of a young and mysterious girl. Small moral fable-toned light and sparse, the story of Sulik is a delightful fable ecologist who runs backwards along the path neglected and unknown of a return to nature, to its biological cycles and mystery, its remedies and its consolations, the alienating wisdom and magical alchemy of a rediscovery of self. The echo of a submissive and patient recall atavistic moves from the silent shadows of a garden dormant ancestral to the wishes of the young protagonist as the haunting song of a comely and remote siren that promises sensual reward for hidden treasures and immodest virtue. Ideally divided into 14 chapters (with a title and description) proposes the metaphor explicit diary and secret, the diegesis of a process that goes through the steps required for a journey of discovery and renewed awareness (from the comforts of an indolent life home town and enlightening the simplicity of rural life by the rhythms of time and seasons), where the meeting with the symbolic figures and goggled of mysterious wanderers (the saint who recalls Francis, the natural philosopher that recalls Rousseau and the rationalist conceptual recalling Wittgenstein) is the unexpected event of the fantastic, an unexpected materialization of unconscious desires that embody the prototypes examples of virtue 'philosophers'. Keeping the log lighter than a moral comedy film of the Slovak filmmaker manages to keep a safe distance the easy duplication of the symbolism of a cryptic language and convoluted as is the tired cliché of the grotesque typical of the western film to orient towards the rather rarefied elegy Soviet cinema (Tarkovskji, Konchalovskji) both in the choice of some visual solutions and color (the plane of the prologue sequence that opens the heavy foliage of an apple tree overflowing with fruits never caught, the use of a photograph saturated that enhances the varied polychrome Slovak autumn but especially the final sequence of levitation supine illuminating a lovely hag) that the use of a musical texture suspended between the mystery of the inevitable and that of a revelation. In almost vividly illustrative minimalism of the episodes you can see the thread of a deep feeling and arcane, mysterious sense of the time and nature through the things and people transforming them into the elements of a new cosmogony, the busty sensuality of the female body as a symbol of ancient the fertility of the earth, in the encryption of a mirrored language that you write and you read through the reflection of the signs of the real world, in the allusive complementary symmetry of destiny (the binomial mother-daughter and the father-son). Sulik signing his work original and fascinating at the bottom of the painting that appears at the beginning of the film (in the 'House of Jacob'): the icon of a cubist sore and tortured Saint Sebastian. Special Jury Prize at the 1995 'Karlovy Vary International Film Festival' and the 'International Festival of Young Cinema of Turin' and winner of five Czech Lions in 1996.
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Lovely Molly (2011)
7/10
The dark place of the witch
6 April 2013
Warning: Spoilers
Young married couple, trucker she used him in a cleaning company, they go to live in the old and isolated house of her father, long dead. The family management is, however, troubled by mysterious phenomena nocturnal awaken dormant anxieties and painful childhood memories of her, in a precarious mental balance and on the brink of an impending relapse in drug addiction. The situation worsens more and more until, for a dramatic and irreversible condition of alienation and the explosion of a dark and inhuman violence. Variation on the theme of a pseudo documentation of the phenomena of a disturbing mystery and deep rural America, who had launched the media cult of 'The Balir Witch Project', the film's young Eduardo Sanchez tried to break away from pauperism production and style of his beginning with this interesting psychological thriller that does not take long to fall back on more gloomy atmosphere and the fantastic aberrant horrific. It does, however, with a certain originality of ideas than worn stereotypes of the genre and trying to promote the alienation of an incomprehensible mental degeneration, the descent into hell (real or allegorical) of a protagonist who gradually loses contact with reality to delve into sensitive an inner world from which emerge unspeakable childhood trauma and an insane and bloodthirsty revenge towards the male world. Despite the ambiguity of a set-up that tries to lead the viewer into a disturbing and mysterious attraction point home that recalls the curse of an insinuating otherness (what there will never be so scary in the cellars of the Americans?), Which calls openly the space-time dimensions of Lovecraft (see to believe: 'HP Lovecraft's Dreams in the Witch-House' of the first American TV series of the 'Masters of Horror'), the film lends itself to an interpretation more efficient through the use of a meta-language film in which events seem more strange and inexplicable only the product (movie or self-filmed by an amateur camera) of a shock from a shock infantile psyche (the violence? guilty of his father's death perhaps?) and reawakening of an irrepressible and never faded guilt that seems to hover like a sulfurous curse in physical place in which it was produced. To this contribute, as well as some inserts hallucinatory dreamlike and unsettling spectacle of violence that explodes sudden and unexpected, even the good performance of an actress who brings visible signs of a progressive degeneration of physical and mental to the threshold of the unspeakable ' inhuman and end the embrace with the 'evil goat'. However, there are inconsistencies in the narrative level and a clear stylistic heterogeneity results from a certain improvisation but which reveal the sign of an original and honest search for expression (striking the scene of elk quartered). Final stretches of a scene too in the suggestion of a Freudian explanation and an extended hand to hell for a basement home. The dark place of the witch.
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Interrogation (1989)
8/10
Imprisonment of Antonina Dziwisz
16 March 2013
Young cabaret dancer and singer married to an intellectual, are subtly deceived and is arrested by the secret police Polish imprisons her in a women's prison. Here suffered repeated beatings and interrogations in order to make them confess to the alleged anti- nationalist, remaining segregated together with the other held for several years, until the end of Stalinist period. Only those who have lived under the oppressive cloak of an autocratic regime can not conceive the horror and distaste for oppression and brutalization of conscience that comes from the climate of suspicion and coercion of a Stalinist system. The thirty-nine years old director Ryszard Bugajski from Warsaw tell us about it with daring and difficult work that produced a few years before the collapse of Soviet bloc, had to hide because of the ostracism and persecution by the authorities Polish. Forced to emigrate to Canada he made in VHS circular at first, until his distribution in 1989 and into the limelight in Cannes in 1990. This is a work rigorous and required where there is a reference, in the exemplary story of a young patriot, the tragedy and absurdity surreal lived by whole genarations of Polish citizens who passed the occupation and horrors of Nazism to the permutation of a cruel and inhuman tyranny in ruthless monster of a Stalinist regime, the generous sacrifice for their country during the war, the disintegration of their national identity through perverse gears of insinuating control by Polish authorities themselves. The onset of a poignant hymn of love for their country (the beautiful 'Piosenka o mojej Warszawie') in the verses and notes sung by the boys who return from the front is the sad prelude to a generation betrayed by being cruel and mocking the history.The look of the young Bugajski rests on the faces and bodies of the tortured protagonist with cold clarity of a cruel realism, the dissection of the dark evil of a nation reduced to the yoke of a dark presence and immanent rushes individuals hell Kafkaesque a mousetrap. The prison (jail) female hold the cold and damp a great drifting ship where men and mice are forced to necessary cohabitation in Desperate to escape an unlikely, wrecks animated bodies that crave the gasping salvation. In tight spaces a subtle promiscuity reveals the design of a perverse inhuman coercion, it stirs up the dark machinations that sets man against man, a cruel game and sadist who delves in the lowest depths of degradation of man. Rare concessions to symbolism (the seeds on the window sill of watered with spit from desperate cellmates) and to easy melodramatic rhetoric, in this microcosm retraces the tragic fate of a woman stripped of the visible signs of his dignity until complete isolation from his past (the fight for his country, the relationship with her husband and his world) and its future (the child who The first being torn from the womb and then the arms) and yet maintains the integrity of fair who does not abdicate the betrayal or the break-up of his own humanity. The stages of events momentous mark the time of the prison of Antonina Dziwisz Between the 34th anniversary of the October Revolution and the end of the great Soviet tyranny. Prize for the best actress at the 1990 Cannes Film Festival for his extraordinary protagonist Krystina Janda. Unappreciated gem of Polish cinema.
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5/10
The Curse of the Werewolf...in Galician sauce
13 March 2013
Warning: Spoilers
Benito Freire, modest traveler who tries his best doing street trading of sacred images and errands along the 'camino de Santiago' in the early nineteenth century, is actually a solitary and unhappy suffering from a particular form of epilepsy that turns it into ferocious murderess of young women, with subtle pretexts, draws in its pilgrimage through the woods of Galicia. In spite of the confidence placed in him by the villagers that he frequents, the alarming disappearance of a young maiden, and strong evidence that weigh on his person, stir up a fierce manhunt that will lead to its inevitable capture. Based on the novel 'El bosque de Ancines' Carlos Martínez-Barbeito and inspired by the figure of the legendary bandit 'werewolf' Manuel Blanco Romasanta, the films of Spanish director Pedro Olea is an adaptation rather modest, which portrays the sad vicissitudes of a psychotic murderess Spain in the nineteenth century, trying to catch a reconstruction environment that evokes the spirit of the time between popular superstitions (the licantropismo) and the human drama of a 'be less' marked by the stigma of an unknown evil and terrible. Rather inconsistent and fragmented narrative level, it lacks the total lack of dramatic tension merely an elementary alternating convivial scenes and sequences that illustrate the mechanical simplicity rampage killings of the protagonist (limited to strangle the victims and take a nap, sic! ), lacking much in the development of a credible tragic subject (except for a brief prologue that exemplifies didactically childhood trauma suffered by us) as the pauperism of a staged purely illustrative and almost no digressions that emphasize the inevitability of the events narrated. The result is a collage rather static narrative sequences where it is entirely absent from the idea of ​​mounting and sadly characterization and in particular of the protagonist, lombrosianamente presented as a poor demented afflicted with an incurable disease rather than as a mask monster brutal animated by the perversions of a ruthless killer intent (because then induce the unfortunate maidens to accompany him to the woods?). Are of some interest to certain scenes related to funeral rituals popular until a few years ago in the Mediterranean including the south of Italy (the mournful circle of men around the body of the young man at the beginning of the film, a scene that has a certain reliability anthropological) and the evocation of the legends about lycanthropy as a form of superstition tied to a dark interpretation of the epilepticus. Curiso role blond Presbyterian minister on the way to Santiago for the English character actor (Italian by adoption) John Steiner.The Curse of the Werewolf...in Galician sauce
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