Apology of bad Belgian taste
This movie is in the tradition of Belgian Surrealism: Marcel Broothaerdts, Marcel Marien... but there was never a Belgian Surrealist long feature movie. So there it is now.
Camping Cosmos develops around the items: Beer, Football and Revolution. Behind, there is the strange story of the daughter of the cultural animator who returns at the campsite where her beloved father is after she was kidnapped in Italy. One does not always know where one should find himself in this patchwork of beauty contests and song contests. The pie throwing of Pierre Mertens is a story in itself too. I believe that the author wanted to give an impression of Belgian working class families on a holiday camp. There is no culture, only sport and entertainment.
Everybody looks discouraged because of their interrupted sex life that cannot take ground in this unnatural surroundings with its deprived individuals at the edge of society.
The camp site is manned by fascinating individualistic persons who live a life without adventure. There is no hope for a better life on this Belgian beach which has everything of a nudist camp without the flair and the passion of a normal sex life.
So this second part of the "Sexual Life of the Belgians" is not only a statement of the lack of cultural life in this vacation circumstances, but also of the sentimental emptiness of the common Belgians at retirement.
This movie is in the tradition of Belgian Surrealism: Marcel Broothaerdts, Marcel Marien... but there was never a Belgian Surrealist long feature movie. So there it is now.
Camping Cosmos develops around the items: Beer, Football and Revolution. Behind, there is the strange story of the daughter of the cultural animator who returns at the campsite where her beloved father is after she was kidnapped in Italy. One does not always know where one should find himself in this patchwork of beauty contests and song contests. The pie throwing of Pierre Mertens is a story in itself too. I believe that the author wanted to give an impression of Belgian working class families on a holiday camp. There is no culture, only sport and entertainment.
Everybody looks discouraged because of their interrupted sex life that cannot take ground in this unnatural surroundings with its deprived individuals at the edge of society.
The camp site is manned by fascinating individualistic persons who live a life without adventure. There is no hope for a better life on this Belgian beach which has everything of a nudist camp without the flair and the passion of a normal sex life.
So this second part of the "Sexual Life of the Belgians" is not only a statement of the lack of cultural life in this vacation circumstances, but also of the sentimental emptiness of the common Belgians at retirement.
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