Dr. Laurent is ready for a mid-life change in his medical career. He just left his job in Paris because he didn't feel close to the people, only `responsible for them.' So he takes up a practice from a retiring colleague as the only family doctor in the small rural town of St. Martin.
After a short time in his new practice, he discovers an important need he can fill. The villagers have a lot of myths and superstitions about childbirth: `Women are supposed to suffer.' `Women should not be afraid of a little pain.' `Only through suffering can you love your child.' Laurent wants to dispel these myths, and teach the village about natural childbirth and managing pain with natural methods.
Although Dr. Laurent means well, his crusade is resented and resisted by the villagers, by the Medical Board back in Paris, and by his expectant patients. The villagers cry `What's a Paris doctor doing here?' and `Some things should not be discussed.' The Medical Board accuses him of `unethically soliciting for business' and `seeking glory.' His patients complain `You're my doctor, not my priest' and `He makes me feel like a circus animal.'
Of course, we know that Dr. Laurent's cause is noble and just. Although their scenarios are totally different, I saw similarity between Dr. Laurent and Gary Cooper's character in High Noon . men fighting for just causes in strange towns against overwhelming opposition.
For me, this film was absorbing from start to finish.
I reviewed this movie as part of a project at the Library of Congress. I've named the project FIFTY: 50 Notable Films Forgotten Within 50 Years. As best I can determine, this film, like the other forty-nine I've identified, has not been on video, telecast, or distributed in the U.S. since its original release. In my opinion, it is worthy of being made available again.
After a short time in his new practice, he discovers an important need he can fill. The villagers have a lot of myths and superstitions about childbirth: `Women are supposed to suffer.' `Women should not be afraid of a little pain.' `Only through suffering can you love your child.' Laurent wants to dispel these myths, and teach the village about natural childbirth and managing pain with natural methods.
Although Dr. Laurent means well, his crusade is resented and resisted by the villagers, by the Medical Board back in Paris, and by his expectant patients. The villagers cry `What's a Paris doctor doing here?' and `Some things should not be discussed.' The Medical Board accuses him of `unethically soliciting for business' and `seeking glory.' His patients complain `You're my doctor, not my priest' and `He makes me feel like a circus animal.'
Of course, we know that Dr. Laurent's cause is noble and just. Although their scenarios are totally different, I saw similarity between Dr. Laurent and Gary Cooper's character in High Noon . men fighting for just causes in strange towns against overwhelming opposition.
For me, this film was absorbing from start to finish.
I reviewed this movie as part of a project at the Library of Congress. I've named the project FIFTY: 50 Notable Films Forgotten Within 50 Years. As best I can determine, this film, like the other forty-nine I've identified, has not been on video, telecast, or distributed in the U.S. since its original release. In my opinion, it is worthy of being made available again.