Zelig is, I think, my favorite Woody Allen movie. It's strange to prefer it over Annie Hall or Manhattan or Hannah and Her Sisters, and perhaps it's just my trivia loving personality that points me toward Zelig rather than one of Allen's more traditional movies.
Regardless, it is an incredible film. Years before computer animation, Allen was able to insert himself convincingly into old movies. His ability to replicate both the look and sound of old newsreels, in addition to the scratches and discolorations, is remarkable, but this is just window dressing for something that exists on several different levels.
At one level, Zelig is a simple satire, a fake documentary about a made-up "human chameleon" celebrity of the 1920's. It's rich with typical Allen touches and lines. But at another, it is a serious examination of how we adulate then try to destroy celebrities in America. At yet another, it is an examination of the Jewish compulsion to assimilate into whatever society we happen to be in.
But there are even more layers to this film. Allen manages to be laugh out loud farcical through most of this movie, but in the way of all great screen comedians, injects pathos into the film when Zelig, about to be sentenced for multiple crimes committed when he was in his "chameleon states" disappears leaving his heartbroken fiancée/psychiatrist behind.
And at an even deeper level, it's a rejection of the modern tendency to have to understand what things mean, rather than just appreciating them. This latter bit is shown by an actor discussing his book, "Interpreting Zelig," immediately followed by the late Susan Sonntag, playing herself, disputing this while the subtitle identifying her shows her as the author of "Against Interpretation." Indeed any film that manages to have Dr. Bruno Bettleheim, Irving Howe, Saul Bellow and Sonntag playing in it, commenting on the fictional Zelig, is something that can appeal to many people in many ways.
Undoubtedly, this reflects the complex character of Zelig himself, who could be so many different things to so many different people. This complexity is, like it is for Zelig, both a curse and its redemption. Rather than just a silly little fake documentary or a complex dissertation on art and philosophy, it's both and neither.
All this creates a remarkably rich cinematic experience which is genuinely unique, even among Allen's several "mockumentaries" like "The Harvey Wallanger Story," "Take the Money and Run" and "Sweet and Lowdown." See it once, or a hundred times, there are always details, either on the screen or in the ideas presented, that seem new and wonderful.
If it isn't Allen's great masterpiece (which in my mind, it could be), it's a minor masterpiece worth seeing.
Regardless, it is an incredible film. Years before computer animation, Allen was able to insert himself convincingly into old movies. His ability to replicate both the look and sound of old newsreels, in addition to the scratches and discolorations, is remarkable, but this is just window dressing for something that exists on several different levels.
At one level, Zelig is a simple satire, a fake documentary about a made-up "human chameleon" celebrity of the 1920's. It's rich with typical Allen touches and lines. But at another, it is a serious examination of how we adulate then try to destroy celebrities in America. At yet another, it is an examination of the Jewish compulsion to assimilate into whatever society we happen to be in.
But there are even more layers to this film. Allen manages to be laugh out loud farcical through most of this movie, but in the way of all great screen comedians, injects pathos into the film when Zelig, about to be sentenced for multiple crimes committed when he was in his "chameleon states" disappears leaving his heartbroken fiancée/psychiatrist behind.
And at an even deeper level, it's a rejection of the modern tendency to have to understand what things mean, rather than just appreciating them. This latter bit is shown by an actor discussing his book, "Interpreting Zelig," immediately followed by the late Susan Sonntag, playing herself, disputing this while the subtitle identifying her shows her as the author of "Against Interpretation." Indeed any film that manages to have Dr. Bruno Bettleheim, Irving Howe, Saul Bellow and Sonntag playing in it, commenting on the fictional Zelig, is something that can appeal to many people in many ways.
Undoubtedly, this reflects the complex character of Zelig himself, who could be so many different things to so many different people. This complexity is, like it is for Zelig, both a curse and its redemption. Rather than just a silly little fake documentary or a complex dissertation on art and philosophy, it's both and neither.
All this creates a remarkably rich cinematic experience which is genuinely unique, even among Allen's several "mockumentaries" like "The Harvey Wallanger Story," "Take the Money and Run" and "Sweet and Lowdown." See it once, or a hundred times, there are always details, either on the screen or in the ideas presented, that seem new and wonderful.
If it isn't Allen's great masterpiece (which in my mind, it could be), it's a minor masterpiece worth seeing.