There is a certain mood that I am subject to which can be satisfied only by a sunny, quiet, late Sunday afternoon on the couch with Maupassant. (I suspect that Proust would do even better but I lack the stamina.) My wife and I discovered Ophuls by watching The Earings of Madame de... on instant Netflix. When I saw that Le plaisir was Maupassant my heart leaped and, after viewing it, I can now report that the film is as exquisite as the stories themselves (minus the soft Sunday afternoons, of course).
The film contains three stories each of which depict an aspect of pleasure: the pleasure of youth, the pleasure of innocence and the pleasure of fate.
The second tale, La maison Tellier ('Madame Tellier's Establishment' in my translated collection of Maupassant stories) is the centerpiece of the film. It describes a trip to a small country village by a madame and her platoon of lovable ladies in order to attend the first communion of her nephew where pleasure meets innocence. The scene in the church where Rosa, overcome with memories of her lost innocence, starts to weep and then everyone in the church is soon weeping, is one of the most poignant I have ever seen on film. It is a depiction not only of the seriousness of lost innocence but it's universality as well and serves to show Rosa's sins, on display for all to see, joined in one spontaneous flood of remorse and gratitude by the hidden sins of all the respectable village folk. See if you don't fall into tears as well.
If you have not read Maupassant, doing so before viewing the film will heighten your enjoyment. For those who have decided to view the four major Ophuls films, I offer the opinion that this is the best of them and would be a good place to start.
Social Commentary: Never having visited France, I cannot say whether the charming French idea of innocent naughtiness has given that country a better life. But if the concept of 'a little sin is the spice of life' adds something to the life of the well off (and I doubt it), it certainly does not work for the poor. Drive through any blighted urban neighborhood for the proof. So-called rigid bourgeois values may not make for good stories or movies but they are essential for those who have it in mind that their children do well in school and go on to live decent lives. Enjoy these stories and, yes, acknowledge the hypocrisy of middle class morality, but do not transplant la belle vie into your own family or you will live to regret it.
The film contains three stories each of which depict an aspect of pleasure: the pleasure of youth, the pleasure of innocence and the pleasure of fate.
The second tale, La maison Tellier ('Madame Tellier's Establishment' in my translated collection of Maupassant stories) is the centerpiece of the film. It describes a trip to a small country village by a madame and her platoon of lovable ladies in order to attend the first communion of her nephew where pleasure meets innocence. The scene in the church where Rosa, overcome with memories of her lost innocence, starts to weep and then everyone in the church is soon weeping, is one of the most poignant I have ever seen on film. It is a depiction not only of the seriousness of lost innocence but it's universality as well and serves to show Rosa's sins, on display for all to see, joined in one spontaneous flood of remorse and gratitude by the hidden sins of all the respectable village folk. See if you don't fall into tears as well.
If you have not read Maupassant, doing so before viewing the film will heighten your enjoyment. For those who have decided to view the four major Ophuls films, I offer the opinion that this is the best of them and would be a good place to start.
Social Commentary: Never having visited France, I cannot say whether the charming French idea of innocent naughtiness has given that country a better life. But if the concept of 'a little sin is the spice of life' adds something to the life of the well off (and I doubt it), it certainly does not work for the poor. Drive through any blighted urban neighborhood for the proof. So-called rigid bourgeois values may not make for good stories or movies but they are essential for those who have it in mind that their children do well in school and go on to live decent lives. Enjoy these stories and, yes, acknowledge the hypocrisy of middle class morality, but do not transplant la belle vie into your own family or you will live to regret it.