The films by Krzysztof Kieslowski can be separated into two parts; the Polish films and the international films. The Polish films were concrete and filled with the mirthless Polish reality. The international films (the last four) were much more absurd, ethereal and characterized with aesthetic styling. In 1985 Kieslowski was already very appreciated in the European art-house cinema due to his international breakthrough, Camera Buff in 1979. No End was his first film with the screenwriter Krzysztof Piesiewicz and composer Zbigniew Presiner, with whom he continued working in all of his later film.
Poland is under martial law and Solidarity is banned. A woman's (Ula) husband suddenly dies, who was a lawyer of an opposition activist. After his death Ula realizes how much he meant to her and begins to love him more and more. The activist needs another lawyer and Ula recommends an older more experienced lawyer, who has a much more calm approach. While the trial goes on Ula tries to get rid of the ghost of her husband. She tries hypnosis, sex and oblivion - but in the end is forced to commit a suicide - the only way out.
A very overwhelming thing in No End is the fact that Ula must commit a suicide. There is no other way out of the system, there is no end for the yearning of love and peace. Killing herself and leaving her young boy alone is the only way for her to live, to have peace and to get rid of the ghost. The last shot where she walks among her husband is very paradoxical.
Krzysztof Kieslowski says in his interview book, Kieslowski on Kieslowski that it was very hard to get No End on the screens. WFD (The Government's documentary film office), which usually allowed and financed the films in Poland, wasn't interested. It didn't want a film to show Poland giving false sentences under martial law. After Kieslowski got the production rolling with Piesiewicz WFD didn't want to pay the salaries for the cast & crew. Kieslowski had to go there himself to demand them to pay for their work - at the same he, of course, denied to take money for himself. When the film finally was ready the Government, the church and the critics hated it and it was very hard to see. But the audience, the people who actually saw it loved it. They said that it was the best description anyone had made about the martial law in Poland.
Watching No End today is very interesting and I think it has gained more value in the course of time. It's an incredibly realistic description of its time and it shows how sad things were back then. "During the martial law we all weighed our heads. And my generation never raised its head back up." Krzysztof Kieslowski. Even that I am familiar with kieslowskian pessimism and it can be seen in all of his films, I think No End is his most pessimistic picture of the Polish reality. The whole movie and especially the ending shows us that there is no hope and No End for all this.
Kieslowski said that the biggest flaw of No End was that it had three separate parts and it didn't work as an entirety. The political part, where the activist tries to choose whether to fight or fall. The emotional part, where the woman falls in love with a dead man and finally the metaphysical part, where the dead man takes contact with the living. I think all of these different things work brilliantly and do no harm on the film. Metaphysics is a branch of philosophy, which tries to explain the fundamental nature of being and to my mind in addition to this Kieslowski tried to study the true nature of love.
The acting and the cinematography of No End is very raw, brutal documentary. This incredible concreteness Kieslowski was able to achieve in Dekalog and No End was because of his long experience with documentaries, which he had made seven of. The nature of the film changed during the process; in the beginning Kieslowski intended to make a film about guilt and at sometime he was going to title the film, Happy Ending due to its final shot with the man and the woman walking together. But in the end No End is a philosophical film, a picture of reality and its time, a paradox of politics and a study of the true nature of love.
As is the film so is the title very complex and it has many purposes. I think the title works for all of the three different parts. There is No End for the martial law and oppression; the activist is unable to fight against the Government. Nor is there end for the being of man and the love of the woman. There is No End in sight.
Poland is under martial law and Solidarity is banned. A woman's (Ula) husband suddenly dies, who was a lawyer of an opposition activist. After his death Ula realizes how much he meant to her and begins to love him more and more. The activist needs another lawyer and Ula recommends an older more experienced lawyer, who has a much more calm approach. While the trial goes on Ula tries to get rid of the ghost of her husband. She tries hypnosis, sex and oblivion - but in the end is forced to commit a suicide - the only way out.
A very overwhelming thing in No End is the fact that Ula must commit a suicide. There is no other way out of the system, there is no end for the yearning of love and peace. Killing herself and leaving her young boy alone is the only way for her to live, to have peace and to get rid of the ghost. The last shot where she walks among her husband is very paradoxical.
Krzysztof Kieslowski says in his interview book, Kieslowski on Kieslowski that it was very hard to get No End on the screens. WFD (The Government's documentary film office), which usually allowed and financed the films in Poland, wasn't interested. It didn't want a film to show Poland giving false sentences under martial law. After Kieslowski got the production rolling with Piesiewicz WFD didn't want to pay the salaries for the cast & crew. Kieslowski had to go there himself to demand them to pay for their work - at the same he, of course, denied to take money for himself. When the film finally was ready the Government, the church and the critics hated it and it was very hard to see. But the audience, the people who actually saw it loved it. They said that it was the best description anyone had made about the martial law in Poland.
Watching No End today is very interesting and I think it has gained more value in the course of time. It's an incredibly realistic description of its time and it shows how sad things were back then. "During the martial law we all weighed our heads. And my generation never raised its head back up." Krzysztof Kieslowski. Even that I am familiar with kieslowskian pessimism and it can be seen in all of his films, I think No End is his most pessimistic picture of the Polish reality. The whole movie and especially the ending shows us that there is no hope and No End for all this.
Kieslowski said that the biggest flaw of No End was that it had three separate parts and it didn't work as an entirety. The political part, where the activist tries to choose whether to fight or fall. The emotional part, where the woman falls in love with a dead man and finally the metaphysical part, where the dead man takes contact with the living. I think all of these different things work brilliantly and do no harm on the film. Metaphysics is a branch of philosophy, which tries to explain the fundamental nature of being and to my mind in addition to this Kieslowski tried to study the true nature of love.
The acting and the cinematography of No End is very raw, brutal documentary. This incredible concreteness Kieslowski was able to achieve in Dekalog and No End was because of his long experience with documentaries, which he had made seven of. The nature of the film changed during the process; in the beginning Kieslowski intended to make a film about guilt and at sometime he was going to title the film, Happy Ending due to its final shot with the man and the woman walking together. But in the end No End is a philosophical film, a picture of reality and its time, a paradox of politics and a study of the true nature of love.
As is the film so is the title very complex and it has many purposes. I think the title works for all of the three different parts. There is No End for the martial law and oppression; the activist is unable to fight against the Government. Nor is there end for the being of man and the love of the woman. There is No End in sight.